split from

ὄρος, ους, τό (Hom.+) pl. τὰ ὄρη; gen., uncontracted ὀρέων (as early as X., An. 1, 2, 21 [Kühner-Bl. I 432]; SIG 646, 18 [170 B.C.]; LXX [Thackeray 151; Helbing 41f]; EpArist 119. Joseph. prefers ὀρῶν.—Schweizer 153; B-D-F §48; Mlt-H. 139) Rv 6:15; 1 Cl; Hermas (Reinhold 52); a relatively high elevation of land that projects higher than a βοῦνος (‘a minor elevation, hill’), mountain, mount, hill (in Eng. diction what is considered a ‘mountain’ in one locality may be called a ‘hill’ by someone from an area with extremely high mountain ranges; similar flexibility prevails in the use of ὄρος, and the Eng. glosses merely suggest a comparative perspective; in comparison w. Mt. Everest [8848 meters] or Mount McKinley [6194 meters] any mountain in Palestine is a mere hill) w. βουνός Lk 3:5 (Is 40:4); 23:30 (Hos 10:8). W. πέτρα Rv 6:16; cp. vs. 15. W. πεδίον (SIG 888, 120f) Hs 8, 1, 1; 8, 3, 2. W. νῆσος Rv 6:14; 16:20. As the scene of outstanding events and as places of solitude (PTebt 383, 61 [46 A.D.] ὄρος denotes ‘desert’; Dio Chrys. 19 [36], 40 Zoroaster withdraws fr. among men and lives ἐν ὄρει; Herm. Wr. 13 ins. Hermes teaches his son Tat ἐν ὄρει) mountains play a large part in the gospels and in the apocalypses: Jesus preaches and heals on ‘the’ mountain Mt 5:1 (HCarré, JBL 42, 1923, 39–48; Appian, Mithrid. 77 §334 understands τὸ ὄρος in ref. to the Bithynian Olympus, but without naming it.—On the Sermon on the Mount s. GHeinrici, Beiträge II 1899; III 1905; JMüller, D. Bergpredigt 1906; KProost, De Bergrede 1914; HWeinel, D. Bergpr. 1920; KBornhäuser, D. Bergpr. 1923, ²1927; PFiebig, Jesu Bergpr. 1924; GKittel D. Bergpr. u. d. Ethik d. Judentums: ZST 2, 1925, 555–94; ASteinmann, D. Bergpr. 1926; AAhlberg, Bergpredikans etik 1930; MMeinertz, Z. Ethik d. Bergpr.: JMausbach Festschr. ’31, 21–32; HHuber, D. Bergpredigt ’32; RSeeberg, Z. Ethik der Bergpr. ’34; JSchneider, D. Sinn d. Bergpr. ’36; ALindsay, The Moral Teaching of Jesus ’37; MDibelius, The Sermon on the Mount ’40; TSoiron, D. Bergpr. Jesu ’41; DAndrews, The Sermon on the Mount ’42; HPreisker, D. Ethos des Urchristentums² ’49; HWindisch, The Mng. of the Sermon on the Mount [tr. Gilmour] ’51; WManson, Jesus the Messiah ’52, 77–93; TManson, The Sayings of Jesus ’54; GBornkamm, Jesus v. Naz. ’56, 92–100, 201–4 [Eng. tr. by JRobinson et al. ’60, 100–109, 221–25]; JJeremias, Die Bergpredigt ’59; JDupont, Les Béatitudes, I, rev. ed. ’58; II, ’69; W Davies, The Setting of the Sermon on the Mount, ’64; JManek, NovT 9, ’67, 124–31; HDBetz, The Sermon on the Mt [Hermeneia] ’95.—On the site of the Sermon, CKopp, The Holy Places of the Gosp., ’63, 204–13); 8:1; 15:29; calls the twelve Mk 3:13; performs oustanding miracles J 6:3; prays Mt 14:23; Mk 6:46; Lk 6:12; 9:28; ApcPt 2:4. On an ὄρος ὑψηλόν (Lucian, Charon 2) he is transfigured Mt 17:1; Mk 9:2 and tempted Mt 4:8; the risen Christ shows himself on a mountain (cp. Herm. Wr. 13, 1) Mt 28:16. Jesus is taken away by the Holy Spirit εἰς τὸ ὄρος τὸ μέγα τὸ Θαβώρ GHb 20, 61 (cp. Iren. 1, 14, 6 [Harv. I 139, 8: gnostic speculation]); likew. the author of Rv ἐπὶ ὄρος μέγα κ. ὑψηλόν Rv 21:10. From the top of one mountain the angel of repentance shows Hermas twelve other mountains Hs 9, 1, 4; 7ff. On the use of mt. in apocalyptic lang. s. also Rv 8:8; 17:9 (ἑπτὰ ὄρ. as En 24:2. Cp. JohJeremias, D. Gottesberg 1919; RFrieling, D. hl. Berg im A u. NT 1930). GJs 22:3 ὄρ. θεοῦ, where follows ἐδιχάσθη τὸ ὄρ. and ἦν τὸ ὄρ. ἐκεῖνο διαφαῖνον αὐτῇ φῶς the mt. split and that mt. was a bright light for her. On theophanies and mountain motif s. JReeves, Heralds of That Good Realm ’96, 148f.—Of the mt. to which Abraham brought his son, to sacrifice him there 1 Cl 10:7 (cp. Gen 22:2; Demetr.: 722 Fgm. 7 Jac.). Esp. of Sinai (over a dozen sites have been proposed for it) τὸ ὄρος Σινά (LXX.—τὸ Σιναῖον ὄρ. Jos., Ant. 2, 283f) Ac 7:30, 38; Gal 4:24f; 11:3 (cp. Is 16:1); 14:2 (cp. Ex 31:18); 15:1; also without mention of the name: Hb 8:5 (Ex 25:40); 12:20 (cp. Ex 19:13); 1 Cl 53:2; 4:7. Of the hill of Zion (Σιών) Hb 12:22; Rv 14:1. τὸ ὄρ. τῶν ἐλαιῶν the Hill or Mount of Olives (s. ἐλαία 1; about 17 meters higher than Jerusalem) Mt 21:1; 26:30; Mk 14:26; Lk 19:37; 22:39; J 8:1 al. τὸ ὄρ. τὸ καλούμενον Ἐλαιῶν Lk 19:29; 21:37; Ac 1:12 (s. ἐλαιών). Of Mt. Gerizim, about 868 meters in height (without mention of the name) J 4:20f (cp. Jos., Ant. 12, 10; 13, 74).—πόλις ἐπάνω ὄρους κειμένη a city located on an eminence or hill Mt 5:14 (cp. Jos., Ant. 13, 203 πόλις ἐπʼ ὄρους κειμένη). Also πόλις οἰκοδομημένη ἐπʼ ἄκρον ὄρους ὑψηλοῦ Ox 1 recto, 17 (GTh 32) (Stephan. Byz. s.v. Ἀστέριον says this city was so named ὅτι ἐφʼ ὑψηλοῦ ὄρους κειμένη τοῖς πόρρωθεν ὡς ἀστὴρ φαίνεται).—Pl. τὰ ὄρη hills, mountains, hilly or mountainous country (somet. the sing. also means hill-country [Diod S 20, 58, 2 an ὄρος ὑψηλὸν that extends for 200 stades, roughly 40 km.; Polyaenus 4, 2, 4 al. sing. = hill-country; Tob 5:6 S]) AcPl Ha 5, 18; as a place for pasture Mt 18:12.—Mk 5:11; Lk 8:32. As a remote place (s. above; also Dio Chrys. 4, 4) w. ἐρημίαι Hb 11:38. As a place for graves (cp. POxy 274, 27 [I A.D.]; PRyl 153, 5; PGrenf II, 77, 22: the grave-digger is to bring a corpse εἰς τὸ ὄρος for burial) Mk 5:5. Because of their isolation an ideal refuge for fugitives (Appian, Bell. Civ. 4, 30 §130 ἐς ὄρος ἔφυγεν=to the hill-country; 1 Macc 9:40) φεύγειν εἰς τὰ ὄρ. (Plut., Mor. 869b οἱ ἄνθρωποι καταφυγόντες εἰς τὰ ὄρη διεσώθησαν; Jos., Bell. 1, 36, Ant. 14, 418) Mt 24:16; Mk 13:14; Lk 21:21.—Proverbially ὄρη μεθιστάνειν remove mountains i.e. do something that seems impossible 1 Cor 13:2; cp. Mt 17:20; 21:21; Mk 11:23. Of God: μεθιστάνει τοὺς οὐρανοὺς καὶ τὰ ὄρη καὶ τοὺς βουνοὺς καὶ τὰς θαλάσσας (God) is moving from their places the heavens and mountains and hills and seas Hv 1, 3, 4 (cp. Is 54:10 and a similar combination PGM 13, 874 αἱ πέτραι κ. τὰ ὄρη κ. ἡ θάλασσα κτλ.).—B. 23. DELG. M-M. TW. Spicq. Sv.

⁺ V 4-10-13-11-2=40 Gn 7,11; Ex 14,16; 28,32; Nm 16,31; Jos 9,13

A: to break [τι] Jb 17,11; to rend [τι] Ex 28,32; to split, to divide [τι] Ex 14,16; to rend from, to withdraw from [τι ἔκ τινος] 1 Kgs 11,31; to let break loose, to vent [τι] Jb 15,13; to cause to break or burst forth [τι] Jb 28,10; to hatch (eggs) [τι] Is 59,5

P: to burst, to cleave asunder Nm 16,31; to be broken up 2 Kgs 25,4; to burst or break forth Gn 7,11

ῥῆξον καὶ βόησον break into shouting and cry aloud Is 54,1; ῥηξάτωσαν τὰ ὄρη εὐφροσύνην burst into joy, oh mountains! (metaph.) Is 49,13; ῥήξει φωνήν it shall let loose its voice, he shall break into lowing (of an ox) Jb 6,5

Cf. D’HAMONVILLE 2000, 178; LARCHER 1984, 348; →LSJ Suppl(Jb 15,13)

(→ἀναῥήγνυμι/ῥήσσω, ἀποῥήγνυμι/ῥήσσω, διαῥήγνυμι/ῥήσσω, ἐκῥήγνυμι/ῥήσσω, καταῥήγνυμι/ῥήσσω, περιῥήγνυμι/ῥήσσω,,)

Grammatical information: f.

Meaning: `warmth', spec. of the sun (Hom.).

Other forms: Ion. ἀλέη. Also ἁλέα?, cf. ἀλεαίνειν below.

Compounds: ἐπαλής s. s.v.

Derivatives: ἁλυκρός `lukewarm' (Nic.), after θαλυκρός (or from fals split θ' ἁλυκρός?). Cf. ἀλυκτρόν εὔδινον H.; ἀλεόν θερμὸν η χλιαρόν H.; ἀλεής (S. Ph. 859; not ἀδεής with Reiske). - Denom. verb: ἀλεαίνω `warm (oneself)' (Hp.), in Attic aspirated acc. to Eust. 1636: ἁλ-.

Origin: IE [Indo-European] [1045] * suelH- `singe, burn'

Etymology: With suffix - έα (Chantr. Form. 91) from the verb seen in Germanic and Baltic: OE swelan `burn slowly', NHG schwelen, Lith. svìlti `singe' (intr.). So *hϜαλ- \< *su̯l̥H-. S. εἵλη. - Rejected by Szemerényi, Gnomon 43 (1971) 653, who connects MIr. allas `sweat' [?] and Hitt. alliyanzi `they get warm'; also Lat. adoleo.

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Grammatical information: v.

Meaning: `skin, flay' (Il.).

Other forms: also δείρω, aor. δεῖραι, fut. δερῶ, pass. δαρῆναι, δαρθῆναι, perf. δέδαρμαι

Compounds: with prefixes ἀπο-, ἐκ- etc.

Derivatives: δέρμα `(slayed) skin, leather' (Il.; vgl. Porzig Satzinhalte 265) with dimin. δερμάτιον (Pl.); adj. δερμάτινος `leather' (Od.), δερματικός `of leather' (Arist.) with δερματίκιον a cloth (pap.), δερματώδης `skinlike' (Arist.), δερματηρός in δερματηρά f. `tax of the tenners' (pap.), δέρμητες οἱ ἐξ ἐφήβων περίπολοι (cod. περισσοί) H., cf. γυμνῆτες, κούρητες etc. Rare denomin. ἀπο-δερματόω `flay' (Plb.; δεδερματωμέναι as explanation of ἰσχαλωμέναι H.), ἀπο-δερματίζω (medic.), δερμύλλει αἰσχροποιεῖ, οἱ δε ἐκδέρει (H., Sch.; s. Schwyzer 736). - δάρμα (delph.; from δέρμα, Schwyzer 274; but ἀποδάρματα Hdt. 4, 64 with ablaut?). - δέρος n. = δέρμα (S.); also δέρας `id.' (Chios, E.); δάρος τὸ βουτύπιον H. - δορά `flayed skin' (Ion.-Att.); with δορεύς `flayer', also a throw with dice (Herod.), δορίς `sacificial knife' (Com.), δορικός `of skin' (Hp.), δορόω `smear' (inscr.) with δόρωσις, δορώσιμος (pap.), ἐνδόρωμα (inscr.). - δορός `leather sack' (β 354; 380; cf. Schwyzer 459). - δέρρις f. `skin', esp. as term. techn. for screens etc. used in a siege (Th.), from *δέρ-σις (or expressive s. Chantr. 280); here δέρριον τρίχινον σακίον H., δερρίσκος (Attica). - Regular zero grade δάρσις (Gal.). - δέρτρον `caul, membrane' (λ 579 etc.), and δέτρον (H., Et. Gud.). - δερτον (accent.?) `flayed sheep' (Mykonos). - δάρτης `flayer' (gloss.). - Verbal adj. δρατός (Ψ 169), δαρτός (Miletos V<sup>a</sup>); with δάρτινον πέπλον λινοῦν H.(?) - δῆρις `battle' s. v. - S. also δόρκαι.

Origin: IE [Indo-European] [206] * der- `flay'

Etymology: With δέρω compare in Germ. and Balto-Slav., e. g. Goth. dis-, gataíran `tear up, destroy', OHG ( fir-)zeran `id.', NHG ( ver)zehren; Lith. derù, dir̃ti (dìrti) `flay', OCS derǫ, dьrati `flay'. In Sanskrit athem. dár-ti `to split' and the nā-present dr̥ṇā́-ti `id.' Beside the aorist ἔ-δειρα \< *ἔ-δερσα Skt. dárṣ-a-t (subj.). Beside δάρσις = Skt. dŕ̥ti- `sack', Goth. ga-taúrhs `destruction', Russ. dertь `newly cleared land'; δρατός, δαρτός = Skt. dr̥tá-. - A jotpresent (cf. δείρω) in Lith. diriù `flay'; the old zero grade would agree with Gr. δαίρω (Hdt.), but this form is late.

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Meaning: in Hom. qualification of ἀνήρ (ζ 201 ἀνηρ διερὸς βροτός), of πούς (ι 43); in Diog. Laert. (AP 7, 123) adj. of φλόξ. In Anaxag. 4, 12 the opposite of ξηρός, `humid' (A.).

Origin: XX [etym. unknown]

Etymology: The meaning was in antiquity already unknown, as appears from the attempts in H.: διερός λαμπρός, ζῶν, περιφανής. Connection with δίεμαι is no solution (as * dih₁- does not give διε-). - Acc. to Schulze (s. Bechtel Lex. s. v.) in ζ 201 = *δϜιερός `to be feared', of δείδω (s. v.); semantically not convincing. One also connects (Frisk) μιαινω; not very convincing (not from an r\/n-stem). One has also split the words.

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Grammatical information: adj.

Meaning: of Persephone (Hom.), late also of other goddesses (Hecate, Demeter).

Origin: XX [etym. unknown]

Etymology: Perh. from false split (in Ι 457?) from ἐπ' αἰνη Π. `and also the terrible P.'. Buttmann Lexilogus 2, 101, Leumann Hom. Wörter 72, Schwyzer 102.

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Grammatical information: adj.

Meaning: `with one hoof', mostly plur. of horses as opposed to cattle and sheep with split hooves (Hom., Hdt., Arist.); on the stemformation Sommer Nominalkomp. 96 ff.

Origin: IE [Indo-European] [902] *sm̥-h₃nugʰ-

Etymology: Acc. to the ancients from *μονϜ(ο)-ονυξ wit syllable-dissimilation and ev. lengthening in compounds (cf. μον-όφθαλ-μος `one-eyed' etc.), which is defended by Runes Glotta 19, 286 f. Since de Saussure Rec. 266 however generally derived from *σμ-ῶνυξ with old zero grade of IE * sem- in eĭ̃s `one' (s.v.). If right, μῶνυξ must be quite old and like μ-ία (= Arm. mi) go back to pre-Greek times, "was nicht besonders wahrscheinlich ist" (Frisk). For μόν(Ϝ)ος one would have expected οἶ(Ϝ)ος (Schwyzer 433 n.3). For *σμ-ῶνυξ a.o. Wackernagel KZ 28, 137 (= Kl. Schr. 1, 619), Bechtel Lex. 230, Brugmann⁴ 198, Risch $ 81, Lejeune Traité de phon. 102, Schwyzer 588 w. n. 3. The reconstructed form must be *sm̥-h₃nugh- \> μω-νυχ-; Beekes, Orbis 20(1971)138 - 142.

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Grammatical information: v.

Meaning: `to slaughter (by cutting the throat), to kill, to sacrifice' (Il.).

Other forms: - άττω (young-Att., anal. [Schwyzer 715]), - άδδω (Boeot.), aor. σφάξαι (Il.), pass. σφαγῆναι (IA. etc.), - χθῆναι (Pi., Hdt., E. in lyr. a.o.), fut. σφάξω (E. a.o.), pass. - γήσομαι (Att.), perf. midd. ἔσφαγμαι (Od.), act. ἔσφακα (late).

Compounds: Often w. prefix, esp. ἀπο-, ἐπι-, κατα-.

Derivatives: 1. σφαγ-ή ( δια-, κατα-) f. `slaughter, killing; throat' (trag., Att. prose etc.) with - ῖτις ( φλέψ) `belonging to the throat (to the slaughter?)' (medic., Arist.; Redard 102), - εύς m. `slaughterer, sacrificial knife' (S., E., decrees ap. And., D. a.o.; Bosshardt 41). 2. - ιος `belonging to the slaughter, killing' (Hp., S. in lyr. a.o.); - ιον ( προ-), -mostly pl. - ια n. `victim, oblation, esp. before a battle' (IA.; Eitrem Symb. Oslo. 18,9ff.) with - ιάζομαι, - ιάζω `to slaughter, to sacrifice' (IA.), - ιασμός m. (E. in lyr., Plu. a.o.). 3. - ίς f. `slaughter-knife, sacrificial knife' (E. a.o.; also referring to σφαγή, Chantraine Form. 338) with - ίδιον (Suid.); but ἐπι-σφαγ-ίς `nape of the neck, where the axe strikes' and παρα-σφαγ-ίς `part next to the throat' (Poll.) Hypostases of σφαγή. 4. - εῖον n. `slaughtering-bowl, sacrificial bowl' (A., E., Ar., inscr.; from σφαγ-ή or - εύς?, cf. ἱερεῖον; on - ιον, - εῖον Schwyzer 470). 5. - ιστήριον = - εῖον (sch.). 6. σφάγμα n. `the killing' (sch.), futher only to the prefixed verbs, e.g. πρόσφαγ-μα (A., E. a.o.). 7. σφάκ-της m. `murderer' (late), in compp., e.g. καλαμο- σφάζω `one who kills with a pin' (Ph.), with - τικη μάχαιρα (Zonar.) 8. - τήρ m. `id.', only δια- σφάζω, χιμαρο- σφάζω (AP), - τρια f. `sacrificial priestess' (Ael.). 9. - τρον n. `sacrificial tax' (Palmyra II^p, Poll.). 10. - σφάξ, e.g. δια-σφάξ, - άγος f. `rip, split, chasm' (Hdt. a.o.). 11. - σφαγ-ία f., e.g. βοο- σφάζω `the killing of oxen' ( APl.).

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: The above regular system can be without difficulty be understood as a Greek creation from a primary verb σφάζω, σφάξαι or a noun σφαγ-. -- No agreement outside Greek. Untenable hypotheses are mentioned by Bq and WP. 2, 653 (after Prellwitz and Persson), also in Hofmann Et. Wb. (to Arm. spananem `kill'). Cf. φάσγανον. -- Furnée 300 connects φάσγανον as φασγ-\/ σφαγ-; hard to consider as certain.

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Grammatical information: m.

Meaning: `caries, gangrene, necrosis' (Hp., Gal.), also `twitching pain, cramp' (A. Pr. 878, 1045, E. Hipp. 1352, everywhere anap.).

Derivatives: σφακελ-ώδης `gangrenous' (medic.), - ίζω ( ἐπι-, ἀπο-) `to suffer from caries or gangrene' (Hdt. Hp., a.o.), rarely `to sense a twitching pain, cramp' (Cratin., Pherecr., Plu.), with - ισμός m. `caries, gangrene' (Hp., Arist., Thphr. [cf. Strömberg Theophrastea 191]), `heavy pain' ( Stoic.), `epilepsy' ( Hippiatr.); ἐπι-, ἀπο-σφακέλισις f. `gangrene' (Hp.).

Origin: XX [etym. unknown]

Etymology: Formation like σκόπελος, πύελος a.o.; further unclear. The word was prob. orig. a medical expession (Chantraine Form. 244; diff. Solmsen Wortforsch. 5 and Persson Beitr. 1, 396). Starting from a meaning `convulsions, c. with pain', Persson seeks connection with MHG spachen `split', LG spaken `burst, putrefy' etc.; justified criticism by WP. 2, 652. -- Cf. σφάκος, σφήξ, φάκελος.

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πέτρα, ας, ἡ (Hom. [πέτρη as ‘massive stone’ Il. 15, 273; Od. 10, 87f]+; loanw. in rabb.).

① bedrock or massive rock formations, rock as distinguished from stones (s. 2 below)

ⓐ lit., of the rock in which a tomb is hewn (s. λατομέω 1) Mt 27:60; Mk 15:46. The rocks split apart during an earthquake Mt 27:51 (cp. PGM 12, 242). αἱ πέτραι w. τὰ ὄρη (PGM 13, 872; all the elements are in disorder) Rv 6:16; likew. vs. 15, where πέτρα rather takes on the mng. rocky grotto (as Il. 2, 88; 4, 107; Soph., Phil. 16 al.; Judg 15:13; 1 Km 13:6; Is 2:10; Pr 30:26. Cp. Diod S 5, 39, 5 ἐν ταῖς κοίλαις πέτραις καὶ σπηλαίοις). πέτρα rocky ground with a thin layer of topsoil Lk 8:6, 13 (Maximus Tyr. 20, 9g ἐπὶ πετρῶν σπείρεις; Pla., Leg. 8, 838e; Ael. Aristid. 46 p. 302 D.; PSI 433, 6 [260 B.C.] οὐκ ἐφυτεύθη ἐπὶ τῆς πέτρας). It forms a suitable foundation for the building of a house Mt 7:24f; Lk 6:48ab v.l.—Used w. an adj.: of Sinai π. ἔρημος a barren rock B 11:3 (Is 16:1). στερεὰ πέτρα 5:14; 6:3 (both Is 50:7; cp. En 22:1; 26:5; OdeSol 11:5). π. ἰσχυρά 11:5 (Is 33:16). π. ἀκίνητος IPol 1:1.—The rock in the vision of Hermas: Hs 9, 2, 1f; 9, 3, 1; 9, 4, 2; 9, 5, 3; 9, 9, 7; 9, 12, 1 (the interpretation); 9, 13, 5; 9, 14, 4.—The rock at various places in the desert fr. which Moses drew water by striking it (Ex 17:6; Num 20:8ff; Ps 77:15f, 20; Philo, Mos. 1, 210; Jos., Ant. 3, 86; Just., D. 86, 1; Mel.—Apollon. Rhod. 4, 1444–46: Heracles, when thirsty, struck a πέτρη at the suggestion of a divinity, and a great stream of water gushed forth at once). Paul calls it πνευματικὴ πέτρα 1 Cor 10:4a and identifies it w. the preexistent Christ vs. 4b (EEllis, JBL 76, ’57, 53–56; Philo, Leg. All. 2, 86 πέτρα = σοφία, Det. Pot. Ins. 118=λόγος θεῖος).

ⓑ in wordplay (as symbol of firmness Reader, Polemo p. 265) w. the name Πέτρος (GGander, RTP n.s. 29, ’41, 5–29). The apostle so named, or the affirmation he has just made, is the rock on which Christ will build his church (for the figure s. Od. 17, 463: Antinous fails to shake Odysseus, who stands firm as rock.—Arrian, Anab. 4, 18, 4ff; 4, 21, 1ff; 4, 28, 1ff πέτρα is a rocky district [so also Antig. Car. 165] as the foundation of an impregnable position or a rocky fortress; 4, 28, 1; 2 this kind of πέτρα could not be conquered even by Heracles.—Diod S 19, 95, 2 and 4; 19, 96, 1; 19, 97, 1 and 2; 19, 98, 1 al. ἡ πέτρα [always with the article] is the rock [Petra] that keeps the Nabataeans safe from all enemy attacks; Stephan. Byz. s.v. Στάσις: πόλις ἐπὶ πέτρης μεγάλης of a city that cannot be taken) Mt 16:18 (s. ADell, ZNW 15, 1914, 1–49; 17, 1916, 27–32; OImmisch, ibid. 17, 1916, 18–26; Harnack, SBBerlAk 1918, 637–54; 1927, 139–52; RBultmann, ZNW 19, 1920, 165–74, ThBl 20, ’41, 265–79; FKattenbusch, Der Quellort der Kirchenidee: Festgabe für Harnack 1921, 143–72, Der Spruch über Pt. u. d. Kirche bei Mt: StKr 94, 1922, 96–131; SEuringer, D. Locus Classicus des Primates: AEhrhard Festschr. 1922, 141–79; HDieckmann, Die Verfassung der Urkirche 1923; JJeremias, Αγγελος II 1926, 108–17; ECaspar, Primatus Petri 1927; KGoetz, Pt. als Gründer u. Oberhaupt der Kirche 1927; JGeiselmann, D. petrin. Primat (Mt 16:17ff) 1927; BBartmann, ThGl 20, 1928, 1–17; HKoch, Cathedra Petri 1930; TEngert, ‘Tu es Pt’: Ricerche relig. 6, 1930, 222–60; FSeppelt, Gesch. d. Papsttums I ’31, 9–46; JTurmel, La papauté ’33, 101ff; VBurch, JBL 52, ’33, 147–52; JHaller, D. Papsttum I ’34, 1–31; ACotter, CBQ 4, ’42, 304–10; WKümmel, Kirchenbegr. u. Gesch.-bewusstsein in d. Urgem. u. b. Jesus: SymbBUps 1, ’43; OSeitz, JBL 69, ’50, 329–40. OCullmann, TManson mem. vol., ’59, 94–105; OBetz, ZNW 48, ’57, 49–77; cp. 1QH 6:26–28; HClavier, Bultmann Festschr., ’54, 94–107.—OCullmann, TW VI 94–99: πέτρα. S. also the lit. under Πέτρος, end).

② a piece of rock, rock (in an OT quot., where πέτρα is used in parallelism w. λίθος) π. σκανδάλου Ro 9:33; 1 Pt 2:8 (both Is 8:14).—B. 51. DELG. M-M. TW.

δύο [pron. full] [ῠ], also [full] δύω in [dialect] Ep., Eleg. and late, SIG1231 (Nicomedia, iii/ iv A. D.), not in [dialect] Ion. Inscrr. nor in Trag. ( δύο ῥοπάς shd. be read in E.Hel. 1090), nor in [dialect] Att. Prose or Inscrr.: [dialect] Lacon. acc.

A

δύε IG5(1).1

; Thess. fem. δύας ib.9(2).517: gen. and dat.

δυοῖν Hp.Vict.1.3

, but f.l. in Hdt.1.11,91 [used as monos. in S.OT 640, cf. δώδεκα for δυώδ-]; later [dialect] Att. also δυεῖν (esp. in fem. gen.) found in codd. of E.El. 536, cited fr. Th. by Ael.Dion.(?) Fr. 372, cf. 1.20 (cod. Laur.); [dialect] Boeot.

δουῖν Corinn.Supp.2.54

; later

δυσί, δυσὶν ἡμέραις Th.8.101

codd., δυσὶν ἡμέρῃσι v.l. in Hp.Acut.(Sp.) 67;

δυοῖν ὄμμασι καὶ δυσὶν ἀκοαῖς Arist.Pol. 1287b27

, cf.Men.699, SIG344.26 (Teos, iv B.C.), etc.: early [dialect] Att. Inscrr. have

δυοῖν IG12.3.10

, al., later

δυεῖν SIG2587.286

, IG22.463.78, al., from cent. iii on δυσί ib.1028.27, al.; [dialect] Ion. gen.

δυῶν GDI5653d9

([place name] Chios), Hdt.1.94, 130, etc., dat. δυοῖσι ib. 32,7.104; δυῶν also [dialect] Dor., Leg.Gort.1.40, Tab.Heracl.1.139;

δυοῖς Leg.Gort.7.46

.— Used indecl., like ἄμφω, by Hom. (who has no gen. or dat. δυοῖν)

, τῶν δύο μοιράων Il.10.253

;

δύω κανόνεσσι 13.407

, etc.; so in Hdt. and [dialect] Att.,

δύο νεῶν Hdt.8.82

;

δύο ζεύγεσι Id.3.130

;

δύο νεῶν Th.3.89

;

δύο πλέθρων X.An.3.4.9

; with dual, δύο μναῖν dub. l. Id.Mem. 2.5.2; but not in Trag. and rare in Com.,

ἔτεσιν δύο Alex.105

;

δὔ ἔτεσιν Damox.2.3

: not in [dialect] Att. Inscrr. before the Roman period, IG3.1443, al.:— two, Il.1.16, etc.; in Hom., δύο and δύω are sts. joined with plural Nouns,

δύο δ' ἄνδρες 18.498

, al.; also in Trag.,

δύο κριούς S.Aj. 237

(lyr.); in [dialect] Att. Prose,

δύο τέχνας Pl.Grg. 464b

; but δυοῖν is rare with plural Nouns,

ὀρθοστάταις δυοῖν IG2.1054.64

; ἕνα καὶ δύο one or two, a few, Il.2.346;

δὔ ἢ τρεῖς Ar. Pax 829

, cf. X.HG 3.5.20; εἰς δύο two and two, Id.Cyr.7.5.17; σὺν δύο two together, Il. 10.224, Hdt.4.66; δύο ποιεῖν τὴν πόλιν to split the state into two, divide it, Arist.Pol. 1310a4.

εὔκηλος (A), ον (cf. Hdn.Gr.1.161), [dialect] Dor. [full] εὔκᾱλος, (v. ἕκηλος)

A free from care, at one's ease,

εὔκηλος τὰ φράζεαι ἅσσ' ἐθέλῃσθα Il.1.554

;

εὗδον δ' εὔκηλοι Od.14.479

, cf. S.El. 241 (lyr.); ἡμεῖς μὲν.. πολέας τελέοντες ἀέθλους.., ὁ δ' εὔκηλος .. Od.3.263;

εὔκηλοι πολέμιζον Il. 17.371

; εὔκηλος τότε νῆα θοὴν.. ἑλκέμεν ἐς πόντον, i.e. without fear, Hes. Op. 671, cf. h.Merc. 480;

εὔ. τέρπου φρένα Pherecr.152

.

2 in Alexandr. and later [dialect] Ep. of things, νὺξ εὔ. still, silent, Theoc.2.166; πτέρυγες εὔ. steady, even, A.R.2.935;

αὖραι εὔ. Opp.H.4.415

. Adv. - λως A.R.2.861.

------------------------------------

εὔκηλος (B), ον, ([etym.] καίω)

A easily burning, or (cf. εὐκέατος) easily split, Ion Trag.28.

σχίζω, Hdt.2.17, S.El.99 (anap.), etc.: poet. [tense] impf.

A

σχίζον Pi.P. 4.228

: [tense] fut.

σχίσω LXX Su.55

: [tense] aor.

ἔσχισα Od.4.507

([etym.] ἀπο-), h.Merc. 128, etc., [dialect] Ep.

σχίσσα Hes.Sc. 428

:—[voice] Pass., [tense] fut.

σχισθήσομαι LXX Za. 14.4

: [tense] pf. ἔσχισμαι (v. infr.):—split, cleave,

ῥινὸν ὀνύχεσσι Hes.

l.c.; ἔσχισε δώδεκα μοίρας, i.e. divided them into twelve parts, h.Merc.l.c.; σ. νῶτον γᾶς, of the plough, Pi. l.c.;

σχίσσαις κεραυνῷ Ζεὺς χθόνα Id.N.9.24

;

ποδὶ γᾶν Id.Fr. 167

;

κάρα πελέκει S.

l.c.; esp. of wood, X.An. 1.5.12, etc.; of the wind,

σ. περὶ πρῷραν τὰ κύματα Simon.25

(dub.); but

πρῷρα σ. τὸ κῦμα Luc.Am.6

; [

θάλασσα] σχιζομένη ταῖς κώπαις Placit.3.3.2

; ἔσχισε νῆα θάλασσα shattered it, AP9.40 (Zos.); σ. ὑποδήματα cut out, opp. νευρορραφεῖν, X.Cyr.8.2.5 (cf. πρόσχισμα); tear, ἱμάτιον Gloss.;

τριβώνιον ἐσχισμένον BGU928.20

,22 (iii A.D.);

οἱ ἀποθανόντες ἐσχισμένοις ἐνειλοῦνται ῥάκεσιν ὡς καὶ τὰ βρέφη Artem.1.13

.

2 generally, part, separate, divide, Νεῖλος μέσην Αἴγυπτον σχίζων Hdt.l.c., cf. 4.49;

σ. διχῇ τὸ γένος Pl.Sph. 264d

;

κατὰ μῆκος Id.Ti. 36b

; σ. τὰς φλέβας divide them, ib. 77d:—[voice] Pass.,

σχισθέντα A.Ag. 623

;

φλὲψ σχιζομένη Hp.Art.20

;

ἐσχίσθη ὁ ποταμός Hdt.1.75

; Νεῖλος σχίζεται τριφασίας ὁδούς branches into three channels, Id.2.17, cf. 15 (so

ὁ λύχνος ἔσχισται διδύμην φλόγα AP12.199

(Strat.));

περὶ ὃ σχίζεται τὸ τοῦ Νείλου ῥεῦμα Pl.Ti. 21e

;

σχιζομένης τῆς ὁδοῦ Hdt.7.31

; ἡ στρατιὴ ἐσχίζετο the army divided, Id.8.34; of a bird's wings (cf. σχιζόπτερος), Arist.PA 642b28; of feet divided into toes (cf. σχιζόπους), Id.HA 494a12; and of various parts of the body, ib. 495b4, 507a13; branch off, ἀπὸ [τοῦ στελέχους] Thphr.HP1.1.9;

φύλλα ἐσχισμένα εἰς έ μοίρας Dsc.4.41

.

3 σχίζειν γάλα make milk curdle, i. e. separate the whey from the curds, Id.2.70; cf.

σχίσις 2

.

II metaph. of divided opinions,

σφεων ἐσχίζοντο αἱ γνῶμαι Hdt.7.219

, cf. X.Smp.4.59;

ἐσχίσθησαν ταῖς γνώμαις Gal. 16.728

. (Cf. Lat. scindo, Goth. skaidan 'separate', etc.)

ἀναπλέω, [dialect] Ion. [suff] ἀνα-πλώω, [dialect] Ep. [suff] ἀνα-πλείω (q.v.),

A sail upwards, go up-stream, στεινωπὸν ἀνεπλέομεν we sailed up the strait, Od.12.234, cf. Hdt.2.97, 4.89; sail up the Hellespont, X.HG4.8.36:—[voice] Pass.,

ἀναπλεῖται ἐκ θαλάττης ὁ Πάδος Plb.2.16.10

.

2 put out to sea,

ἐς Τροίην νήεσσιν ἀναπλεύσεσθαι Il.11.22

, cf. And.1.76, Decr. ap. D.18.184;

ἀ. ἐπὶ τρόπαιον IG2.471.28

.

3 float up, rise to the surface,

ναυάγιον ἀ. Arist.Pr. 932a1

.

4 overflow, Ael.NA10.19.

II sail back, Hdt.1.78; of fish, swim back, Id.2.93.

2 metaph. of food, return from the stomach, for rumination, Ael.NA2.54.

III become loose, split off, of bone-splinters, Hp.Fract.24; ὀδόντες ἀναπλέουσι the teeth fall out, Id.Epid.4.19, cf. ἀναπλείω; of chalk-stones, come away, Orib.Syn.9.58.2.

Grammatical information: f.

Meaning: `voice, speech' (Il.).

Dialectal forms: Dor. γᾶρυς, - υος

Derivatives: γηρύω, γαρύω `sing, speak' (h. Merc.), γήρυμα (A.).

Origin: IE [Indo-European] [352] * geh₂ru- `voice, sound'

Etymology: Comparable forms are found in Celtic and Germanic. However, these have often a short vowel: from Germanic one cites Goth. kara f. `care, solicitude' and OE cearu f. `id.', OHG chara f. `lament(ation)'; OIr. ad-gair \< * gar-et. (But LIV 142 reconstructs *gr̥-i̯e-). Further there are forms with - rr-: Lat. garrio, with which Gr. γαρριώμεθα (q.v.; hardly with expressive gemination) is connected. For γῆρυς one assumes lengthened grade, but this is quite improbable in PIE (especially in the case of a); it is evident to reconstruct * geh₂r-. But one cites OIr. gāir f. `cry', Welsh gawr `crying, battle'. Perhaps the group must be split (in this way also LIV, for semantic reasons); a reconstruction *ǵar- is impossible, as PIE did not have an a.

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Grammatical information: v.

Meaning: `hurt, damage' (Il.).

Other forms: Aor. δηλήσασθαι, δᾱλ- Theoc. 9, 36; 15, 48; El. κα-δαλέοιτο, κα-δαλέ̄μενοι ( κα-ζαλ-), perf. δεδήλημαι

Derivatives: δήλημα `damage, destruction' (Od.; on the meaning Chantr. Form. 183), and δηλήμων `damaging, ruin' (Hom.); δήλησις `damage' (Ion., Thphr.); - δηλήεις `destructing' (Nic.), after nominal αἰγλήεις etc.; δηλητήριος `id.' (Teos V<sup>a</sup> u. a.), - ιον `poison' (Hp. Ep.); δηλητήρ only Hom. Epigr. 14, 8; δηλητηριώδης (Dav. Proll.).

Origin: PG [a word of Pre-Greek origin]

Etymology: Schwyzer (720) took it as an iterative-intensive deverbative. With short α, φρενο-δᾰλής `destroying the mind' (A. Eu. 330 lyr.), δάλλει κακουργεῖ H., also παν-δάλητος `destroyed' (Hippon. 2); also, with unknown quantity, ἀδαλές ὑγιές, δάλαν λύμην, δαλῃ̃ κακουργῃ̃, δαλήσασθαι λυμήνασθαι, ἀδικῆσαι H. Doubtdul ζά-δηλος (Alc., s. v.). - As *`split' δηλέομαι was connected with δαιδάλλω, δέλτος as IE. * del- (and connected with Lat. doleō, dolor. This etymology assumes for δηλέομαι PGr. ē as lengthened grade of ĕ (beside zero grade in φρενο-δᾰλής etc.). Elean could have ᾱ from η. See DELG; hyperdorism is improbable. Wackernagel Glotta 14, 51f. held δᾱλ- for old. Conbined with the improbability of a long a in IE, the conclusion is that the verb is non-IE = Pre-Greek.

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Grammatical information: f.

Meaning: `battle' (Il.; cf. Trümpy Fachausdrücke 141ff.).

Derivatives: Denomin. δηρῐ́ομαι (Pi.), aor. δηρί̄σαντο (θ 76), act. δηρῖσαι (Thgn.), pass. δηρινθήτην (Π 756) as if from *δηρίνω; perhaps for δηρῑθήτην (Schwyzer 761 n. 5; s. Chantr. Gramm. hom. 1, 404), δηρινθῆναι (A. R.), pres. metrically reshaped in δηριόωντο, δηριάασθαι etc. (Hom.; Schwyzer 727, Chantraine 1, 359); ptc. act. δηριώντων (Pi. N. 11, 26; for - όντων acc. to Schulze Q. 384 A. 3), δηριόωντες (A. R. 1, 752; s. Schwyzer-Debrunner 234, partly metrically determined). - δηρίττειν ἐρίζειν H. - Privative adj. ἀ-δήρῑ-τος `without battle' (Ρ 42; ἄ-δηρις AP); as verbal adj. to δηρίομαι `undomitable (A. Pr. 105), `undisputed' (Plb.).

Origin: IE [Indo-European]X [probably] * der- `split'

Etymology: Formally δῆρις agrees with Skt. - dāri- `splitting' (as second member in the Epos); verbal abstract in -i- (Osthoff ZdgP 118 and 607, Brugmann Grundr.<sup>2</sup> 2: 1, 518). So originally `splitting, discord'. Further s. δέρω.

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Grammatical information: adj.

Meaning: adjunct of onion, garlic ( πράσον, κρόμμυον) `cut', τὸ καρτόν `chive' (Dsc., Gal., Gp.); also of clothes, `(finely) cut'? (IG 2² 1514, 39f.; χλανίς, χλανίσκιον); καρτοί κεκουρευμένοι H.

Origin: XX [etym. unknown]

Etymology: - Verbal adjective of κείρω (s. v.); but no form *καρτος is known. For the connection with onion cf. NHG Schnittlauch (chive) and Knoblauch (garlic), from OHG klobo-louh to OE clufu `onion' and OHG klioban ` klieben, split'; Lat. sectīle porrum `chive'. So the etym. remains uncertain.

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Grammatical information: v.

Meaning: `peck (of birds), strike, carve, engrave' (IA., Aeol.).

Other forms: Aor. κολάψαι,

Compounds: also with prefix, esp. ἐν-, ἐκ-.

Derivatives: ἐγ-, ἐκ-κόλαψις `cut in, out' (inscr., Arist.), ἐγ-κόλαμμα `inscription' (LXX, Priene), ( ἐγ-)κολαπτός `carved out' (inscr., LXX); κολαπτήρ m. `chisel' with δια-κολαπτηρίζω `engrave with a chisel' (Lebadeia); also as compound of δόρυ and κολάπτειν with - της-, δρυ(ο)-κολάπτ-[τ]ης `woodpecker' (Ar., Arist.; further s. δρῦς), thus κρᾱνο-κολάπτης name of a venomenous spider (Philum.).

Origin: PG [a word of Pre-Greek origin]

Etymology: On κόλαφος s. v. Ending as in σκάπτω, δαρδάπτω, κόπτω (with labial of the root) and perhaps built after these as replacement of a disyllabic root-verb, which is preserved in Lith. kalù, kálti `forge, hammer', OCS koljǫ, klati `σφάττειν', Russ. колоть `sting, split, chop', IE. * kolh₂-. Several words have been connected with this root in Greek, s. κόλος, κελεός, κλάω, but see s. vv. Cf. Pok. 545f. * kelH-. - The other languages have no labial enlargement. Best is to assume that it is derived from κόλαφος, which seems quite possible.

See also: s. κόλος, κελεός, κλάω.

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Grammatical information: m.

Meaning: `the nympha of the silkworm' (Arist., Ath., Clem. Alex.); on the meaning Immisch Glotta 6,203ff.

Origin: PG [a word of Pre-Greek origin]

Etymology: Formation like κορύ-δ-αλ(λ)ος `crested lark' (s. κόρυδος), "somit wohl von νέκυς wegen der anscheinenden Leblosigkeit der Puppe"; this interpretation seems to me most improbable. The word is clearly Pre-Greek (on - αλ(λ)ος see Beekes, FS Kortlandt). Acc. to Immisch l.c. the name is also connected with the view of the Seelenschmetterling (butterfly of the soul) and its symbolic views. Wrong Güntert Kalypso 220 f.: prop. "deathworm", from νέκυς and del- `split' in δαιδάλλω etc..

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